The Bible and the Border Wall

Do you know what the Bible has to say about a wall on the border between the United States and Mexico?

Absolutely nothing.

Some will tell you that because a man named Nehemiah once built a wall around Jerusalem, God obviously wants a wall on our southern border.

This forgets that in the Bible God instructed a group of people to march around a wall until it fell down.

Some say heaven has a wall and gates so our nation should too. They forget that it says those gates will never close. And what a metaphor is.

Jesus is said to tear down “the wall of hostility that divides us.” Is that a literal wall? Or spiritual? Or both?

Is God pro-walls or anti-walls?

How does the Bible prove or disprove our opinions?

Maybe a better question for us – What if trying to get the Bible to validate our opinions is the problem we need to address?

This isn’t really about The Wall. You can have your opinions about whether or not it is necessary or wise or good. I think we can disagree on this without violating God’s instructions.

The bigger issue is our mutilation of the Scriptures.

Yes, I think we should look to the Bible to help us learn who God is and how God wants people to live. I believe this includes how we do politics.

But when we force the Bible to say what we want, we do damage to its power and its place in our lives. When we search for the perfect Scripture that will simply confirm our positions, we have reduced what we consider inspired, sacred text to little more than an ancient meme.

We become butchers, carving out we like and discarding what seems troublesome.

This is how slave holders defend the practice of owning humans: “Look at this Bible verse here that says slaves obey your masters.”

This is how people justify child abuse: “Spare the rod, spoil the child.”

This is how people sanctify misogyny and segregation and war and anti-Semitism and the slaughter of indigenous people and any such things. They take something out of context because it fits their already held belief. They bend the Scriptures to their will instead of allowing themselves to be changed.

The Bible is messy. It involves all sorts of people with all sorts of hang ups and failures. At times it is downright scary. Sometimes it speaks in ways that are hard to understand in our modern world. Sometimes we find people acting in blatantly evil ways with little or no protest.

If we start with our opinions or our party platforms, we can make a case for a lot of things that are actually counter to God’s desire for the world. When we start with our previously held positions we are putting ourselves or our politics in the position of authority.

This is an insult to God. It is an act of idolatry, setting up self or partisanship as its own god.

We must deal with Scripture faithfully. We must read it in its context and understand it in its original location in history. And we must deal with all of it. What does the breadth of this holy text say?

There may one story about a wall being built and one story about a wall falling down but the arc of Scripture has passage upon passage about how to care for neighbors and immigrants and people in need, whether or not a wall is ever built. That should motivate us far more than a once off story that proves us right and others wrong and really has absolutely nothing to do with our current situation.

The Bible doesn’t point us to a conclusion about a specific security infrastructure along the US border. The Bible points us to Jesus, who is the Word of God. And Jesus is concerned about our heart and how we align our lives.

We start with Jesus. And we allow Jesus to shape and form our worldview and our politics. First.

And we allow it even when it grates against our conservatism or our progressivism. We humble ourselves and turn away from what we think and allow God to challenge us. Even when what we believe feels right. Or even when the Bible doesn’t lay out something explicitly.

The Scripture doesn’t divide out when we should have individual liberty and when we should have communal support. It doesn’t solemnize big government or limited government. It certainly doesn’t speak of the United States or its borders at all.

But it speaks of Jesus and it calls the people of God to follow after him. This is our starting point. This is the lens through which we view all things.

From there we build our worldview and our politic. From there we can see what is essential and what is a matter of opinion. From there we can find ways to be faithful regardless of whether we would have chosen it on our own or not. Regardless of laws or parties or upbringing.

May we stop using the Scriptures as a weapon to defend things that we have decided on long before searching the text. May we allow ourselves to be shaped by God and not force God into our own image. And may we be faithful to the God who inspires the text and the way this God calls us to follow.

The Gospel of the Magi

three kings

Three Kings by Mary Tere Perez

Plenty of people have been packing up their Christmas decorations since December 25, but the celebration of Christmas continues for twelve days. It only ends at the Feast of Epiphany on January 6th.

And then at Epiphany we remember the visit of the magi, or the wise men, to young Jesus.

Sometimes we rush past this remembrance as we put away our trees and head to the gym armed with New Year’s resolutions. But we need Epiphany. The magi are essential to the Christmas story and essential to our faith.

They are not essential because they were there on the night of Jesus’ birth (they likely weren’t) or because they were earthly kings who bowed to the one true King (they likely weren’t kings either). They aren’t essential because they round out our  nativity scenes and Christmas pageants and greeting cards.

They are essential because they carry the Gospel. They themselves are an announcement, a proclamation, a living, breathing sermon about who our God is.

See the magi were not Jewish. They weren’t part of the chosen people. They were Gentiles, outsiders. Strangers.

Worse, they were likely priests in another religion. Pagans. Idolaters. False prophets.

They studied and/or worshiped the stars looking for signs and wonders. They were astrologers, they were magicians and sorcerers, not the kind of people who get much applause in Scripture or Christianity.

They were from foreign lands and spoke foreign tongues. Potentially from people groups who were enemies of the Jews. Definitely from other cultures and values.

These folks did not belong.

And yet here they come.

Present before Jesus. Included in our celebrations. Sign posts of the good news.

This is the Gospel of the magi: God has come.

God has come not just to a select few but to every person on the face of the earth. God has come for those who are close to the truth and those who are far from it. God has come for pagans and sinners and saints. God has come for us and them and those people over there.

God, in Jesus, has come for us all.

Jesus is the revelation of God’s character – he is what God looks like, the Bible says.

And Jesus is revealed not just to his people, the Jews, but to Gentiles and pagan priests and shepherds and wise men and midwives and governors and janitors and kings and presidents and teachers and bus drivers and pastors. He is revealed to insiders and outsiders, clean and unclean, right and wrong, poor and rich and everybody in between.

The magi are an announcement about the wideness of God’s mercy.

The love and grace and mercy and heart of God don’t stop at national borders. It is not reserved only for those in the right religion. It doesn’t have a specific language. There are no prerequisites or hoops to jump through.

The grace of God shows up first.

This is good news.

In the magi we can see ourselves. We have been wrong. We have been outsiders. We have been far from God. And yet the grace of God has come for us anyway. Calling, wooing, changing us.

And in the magi we can see every person. Every skin tone and every language. Every religion and political party. In every stranger on the street. And in the person who we’d least expect (or hope). The love and grace of God has shown up for them as well.

Yes, Epiphany is essential. Epiphany reminds us of our story. It comforts us and challenges us to be faithful to goodness of our God.

We need reminded that ours is a God who comes for each person, no matter how far away they have started. We need Epiphany to keep us accountable so that our own love doesn’t sputter out at borders and church signs and party platforms. We need it to keep us from thinking we’ve somehow earned something because of our position or denomination or family of birth.

The magi are preaching the Gospel to us today: God is for us all. For you. And for me. And for them.

May we know and follow and trust this God, the God who draws the whole entire world in. May we find ourselves aware of the presence of God’s grace right here and now. And may we embody the good news of God’s love to all those for whom God has come.

Love, Actually.

God is love. And loves shows up.

When the night is dark and cold and we feel all alone.

Love shows up.

When we’ve messed up yet again. When we’ve broken promises to ourselves and others. When we’ve reached rock bottom.

Love shows up.

When we’ve abandoned hope. And we’ve sold out our values. When our shortcuts have gotten us lost.

When money and power and relationships and politics and whatever else has failed. When we’ve got nowhere else to turn.

Love shows up.

And unlike some sappy Hallmark movie type love, this love is profound. It is higher and deeper and wider and longer than we can wrap our heads around.

This love is patient and kind and never jealous or rude.

This love is not boastful or arrogant. It isn’t selfish or self-seeking. It isn’t easily irritated.

This love does not keep a list of all the wrongs that have been done.

This love fights injustice and parties with the truth.

This love trusts and hopes and endures the unendurable and outlasts all that makes the rest of us quit.

This is love, actually.

It is better than the movies say. It is bigger than romantic feelings and more costly than all the gifts that can be bought. It is far more wonderful than the hands-off permissiveness society sometimes calls love.

And its not something that one can simply fall out of. It is gritty and sticky and hard to wash off.

This love never fails.

At Christmas this unfailing, unending, all encompassing love shows up in the person of Jesus. At Christmas this love, the very love of God, is embodied, enfleshed, in a baby wrapped in cloths and laying in a manger.

He is love, actually. Touchable. Hugable. Knowable. Followable.

He is an announcement. A proclamation. A living message shouting throughout the universe,

“You are loved. Really, truly, deeply, fully loved.”

Despite your flaws and your mistakes. Despite all your self-made messes. Despite what you’ve been told. Despite what you think of yourself. Despite what you think you deserve. Despite your bad theology and your politics and your track record.

You are known and you are loved.

Christmas reveals that God is not angry with you or fed up with you. God does not simply tolerate you. God is not waiting around the corner to catch you in the act.

God is for us. God is with us.

God has come for us. Not to judge us, Scripture says, but to love us. To show us the way. To bring us home. To mend our wounds. To heal our hearts. To set us free. To clean up our mess.

He has come for us and come for them. He has come for those we call enemies. He has come for those we like and those we fear. He has come for those we would rather exclude and he has come for those we wish he hadn’t.

This is love. And it is the message of Christmas. It is an invitation to a better way, what Saint Paul calls “the most excellent way.”

At Christmas we are invited to trust this love and this God and we are invited to respond in love to the world around us.

To be patient and kind and full of grace. To be humble and look to the needs of others. To seek justice and speak truth. To be faithful.

To reach out across boundaries and divides. To forgive. To make space. To include.

Christmas is the story of a God who loves and sends and comes and loves again.

May we know this love and may we be changed by it. May we believe that love has come. May we be so convinced of this love that we live like its true. And may we be so defined by this actual love that our neighbors know it too.