You Can’t Kick God Out of School

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This is not God.

Whenever there is a school shooting one of the responses I hear goes something like this: We’ve kicked God out of schools, so what do we expect?

The argument suggests that God is sufficiently barred from schools and unable to help with these tragedies. That somehow God is not allowed in our schools, as if God needs an official permission slip.

Let’s set aside the fact that these events don’t happen in countries that are far more secular anywhere close to the rate they happen here. This post isn’t about the how or why school shootings happen.

This is about a very feeble view of God.

To suggest that the hands of Gods are somehow tied because of the pluralization or secularization of our schools is dangerous. If your god is unable to work in schools because they no longer do public prayer or because they teach a particular view of human origins, you need a bigger God.

The God I know is not limited to places where they hang the 10 Commandments on the wall. The God I know is not restricted by walls or doors or boundary lines. This God cannot be kicked out of buildings because some people don’t stop to acknowledge the Creator before the day begins or because certain administrators chose to stop allowing school sponsored Bible study in classrooms.

Is our God that anemic? Is that all it takes to thwart God Almighty?

Forget spiritual warfare, just teach a class on evolution or make space for non-Christian kids and watch as God is weakened like Superman holding kryptonite.

This is not a god worth worshipping. This is not the God of Scripture and certainly not the God revealed in Jesus Christ.

That God showed up in the flesh in the midst a pagan empire. The Romans had many gods and worshipped them in ways contrary to what God wanted for humanity. God showed up anyway.

The early church thrived under persecution from authorities who had no interest in worshipping or acknowledging Jesus. They lost jobs and homes and lives because the powers-that-be weren’t going to let them refuse to bow to Caesar. God showed up anyway.

Abraham was an idol worshipper when God showed up. Adam and Eve were hiding when God showed up. Paul was a Christ-hating murderer when God showed up.

This is how God works.

The Church is growing in places like China where they cannot openly meet for worship or prayer. They have no political power or privilege and certainly no sway over what is taught in schools. God shows up anyway.

If our God is limited to working in people and places where God is already esteemed by all or most people then we are in trouble. There are few places where God can work. And there is little that can be accomplished.

But if our God is the God we see throughout Scripture and in Jesus, the one who moves toward the mess, toward the hard places, toward the people who appear furthest from faithfulness, then we can have incredible hope.

We have hope that God is not only at work in schools, but in all places. That God doesn’t need to wait to be honored to begin setting things right. That God is drawing all people toward redemption. We can have hope that God shows up.

We certainly have a problem in our country, but I wonder if it has more to do with our impotent view of God than the lack of classrooms teaching the Bible as curriculum. I wonder if it is because we’ve reduced God to a good luck charm or a genie we can pull out of a lamp whenever we need something rather than Lord of our lives.

I wonder if we’ve become so accustomed to setting the rules that we’ve forfeited our responsibility to teach our own children who God is and what God desires. I wonder if we’ve traded in a living faith for a set of check-listed actions and beliefs. I wonder if what we say we want and how we actually live are unaligned in any meaningful way.

We don’t need to reclaim the curriculum for God to be taught. We don’t need prayers over the loudspeaker for prayers to happen in classrooms. We don’t need power or position or permission slips for our God to come.

God is here. Present in this world.

And Christians are here too. God is present in them. Every time the doors open Christian students carry the love and truth of Christ with them. Every day teachers spend time teaching addition and Spanish and science and do so with the presence of God within them as well.

God has not been and cannot be removed from schools. Not the God I serve.

So may we know this present and powerful God. May we set aside any small view of God or faith. And may we believe that this God is at work. That this God goes with us to every dark corner, to every dentist office, and to every classroom. May we seek to live faithful to the grace that has been given us regardless of what the world around us does. And may we be part of the solution our country so desperately needs.

Christmas is Messy

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source: davide ragusa, unsplash.com

Christmas is messy.

Just look at the shreds of wrapping paper and the stacks of receipts. Look at the scattered stocking stuffers and the crumbs of quickly consumed cookies. Look at the half eaten candy cane stuck to the carpet and the Pinterest fails and the exhausted in-laws. Messy.

But Christmas was messy long before any gifts were unwrapped or mixing bowls were left in the sink.

Christmas has been messy from the very start.

Christmas is centered on a human birth. I’m not sure if you’ve ever witnessed one of those, but I can testify to this fact – they are quite messy. Messy with blood and amniotic fluids and tears and sweat and other, well, messes.

This is the way Christ comes into the world. This is the way God shows up. A messy miracle.

And the mess wasn’t contained to just the biology of it all. The mess included livestock’s sleeping quarters, which smell about as good as you might imagine.

Christ comes not into a sterile hospital room or even a well-prepped master bedroom. He comes into the equivalent of an oft used garage. Nevermind the animal feed and draftiness and random goat or two.

And then the messy welcoming committee arrives. Not kings or princes or the head of the local chamber of commerce. Shepherds. Night shift shepherds at that.

Shepherds who likely hadn’t had a proper bath or used copious amounts of hand sanitizer in some time. Dirt under their fingernails, sheep poop on their sandals, long stained clothes. There is that smell again. What a mess.

And of course, there is the mess involving his parents. Mary says the child isn’t Joseph’s. Rumors swirl and the folks in town give knowing glances. “Who is the father?” the gossipers ask. Joseph plans to stay with Mary and raise this child as his own, despite laws and opinions suggesting otherwise. What a mess.

And then there is Herod. He fears the child so much that he will order all boys under the age of two to be killed. The heartache. Little Jesus and his family will flee their home and escape to Egypt to ensure his safety. The chaos and mess seem to never end.

Back then and still today, Christmas is messy. And that is good news.

Because our lives are often messy. And our world is often messy.

We make messes out of our relationships, messes out of our futures, messes out of our finances. Our faith gets messy, our pasts are messy. We have an incredible knack for messing things up.

We do what we don’t want to do. We don’t do what we do want to do. We are slow to learn our lessons. Quick to find new ways to blow it. Messy.

Rather than avoid the chaos, our God jumps right into it. Moves toward it. Enters the mess.

Rather than avoid it, because the mess is gross and God is above all that, a God whose holiness is rooted in love dives in after us.

To help us. To clean us up. To lift us out of our mess.

To forgive all the messes we have created. To heal all the messes that have been set upon us.

Christmas is messy. And grace is messy. And love is messy. People are messy.

And it is here in the mess, not above it, not once the mess is cleaned, right here in it, that Christ is found.

Here in the mess Christ comes, not to scold us for the messes we’ve made or keep a suspicious watch as we work to clean ourselves up.

He comes and stoops and washes and tends to needs and makes right what is wrong.

He enters the mess not to remind us of how bad we are, but to show us a better way. To lead us out of darkness and into light. He comes to the mess and offers us his presence, his tenderness, his understanding, his unmessiness.

So when the mess is so bad that you don’t know where to begin the clean up, remember Christ comes to messes.

When you buy the lie that you have to clean yourself up first, remember Jesus is deeply familiar with messy people and situations.

When you nervously wonder if perhaps you’ve missed a spot or left something untended, remember God is more concerned with the position of your heart than what you’ve stepped in.

When you feel unworthy or too dirty, remember Christmas is messy.

And that’s the point.

The love revealed at Christmas is intended for you and all your dirty, stinky, bloody messes. Joy to the whole messy world!

We Have No King But Caesar

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Credit: Scarlet Ellis, unsplash.com

We have no king but Caesar.

I know it is 2017 and Caesar and his ilk have been dead for a while. I know we are no longer under a monarchy, but still we have no king but Caesar.

I know we gather in sanctuaries and sing about our devotion to Jesus. I know we declare our hope in Christ alone, but if we are honest, we have no king but Caesar.

Despite our modern sensibilities and our religious persuasions, we have given ourselves over to the ways and priorities of Caesar. Our loyalty, our allegiance, our worldview largely belong to him. Our hearts, our eyes, our minds belong to Caesar and his earthly kingdoms.

I am convinced that we have discarded the Kingdom of God for the kingdoms of this world, and all the baggage that comes with them.

The ways of Caesar or Pharaoh or Babylon operate in a distinctly different manner then the ways of Jesus and his Kingdom. As we’ve blurred the lines between these kingdoms and tried to force a shotgun wedding, we’ve ended up embracing one and neglecting the other.

We are left with no king but Caesar.

We have lost our holy imagination. We no longer dream God dreams of peace and justice and wholeness. We dream Caesar dreams of power and wealth and security.

We say we believe God will give us the desires of our heart and then we waste our desire on what corrupts and rots and rusts away. And what leaves us estranged from God and neighbor.

We have no king but Caesar.

We’ve lost our taste for a kingdom that is upside down. We’ve lost our stomach for the way of the cross. Those things are just not practical enough for us.

We have no time to wait for the last to be first.

Like the clumsy disciples we still argue over who will be great while unable to imagine that greatness comes through serving, not economies or privileges.

We have no king but Caesar.

We have been convinced that the only way we can impact the world is through the power of law and might. We have been sidelined from our mission while we campaign for Caesar and all of his friends.

We swallow party platforms and turn them into religious convictions.

We have no king but Caesar.

We make enemies out of people who vote differently than us. And justify it. All while ignoring Jesus’ command to love even our enemies.

We excuse our support of terrible candidates by pointing to their worse candidates. We are certain this is the only way to win.

We have no king but Caesar.

We will trade any and all values for the promise of accommodation and favorable votes. We will look the other way at evil and deception as long as we get what we want. We will make back room deals with the devil as long as he promises us political freedom.

We will sell out the way of Jesus for thirty pieces of silver or better unemployment rates.

We have no king but Caesar.

We’ll take racists and sexual predators and murderers and cheats as long as they promise to vote like we do and kiss our babies.

We have no king but Caesar.

We’ve been deceived and it is time to wake up, Church.

I am not suggesting that we never vote or run for office. I’m suggesting that we take a long, hard look at how we have been doing those things and then repent, turn from anything that doesn’t look like Jesus.

I’m suggesting we say no to a lot of the things we have been saying yes to. Even if it costs us a vote or the Senate or the approval of our neighbors or a manger scene at city hall.

The way of Caesar may look appealing and make sense and offer tangible goods, but it leads to death. It leads to tramping over our neighbors. It leads to pride and idolatry and emptiness.

It destroys our witness to the world.

There is a better way. His name is Jesus.

He tells us that we could gain all the world and it wouldn’t be worth our soul.

He invites us to imagine the world as it could be, to not conclude that Caesar’s is the only way we can operate. He shows us that through love and mercy, truth and grace, service and humility that we can bring about all the change the world might need.

His way tells us that in losing our life we will find it.

This way is harder, but this way is worth it. This way is dangerous, but this way is holy.

May we be found faithful to this way, to this Kingdom, to this King… for we have no King but Christ!