On Being Pro-Life.

In January churches from across the country recognize Sanctity of Life Sunday. The primary focus of this effort is on the lives of unborn children. I consider myself pro-life and am all for the message that life has value and should be protected, but sometimes we need to take that concept a step or ten further. Working in a crisis pregnancy center for four and half years forever shaped the way in which I value life.

I sat with couples who barely knew each other’s middle names and now faced the prospect of raising a child together. I met with students who were not old enough to drive to their prenatal appointments or vote or legally consent to sex.

I heard from a Christian who, when faced with an out-of-wedlock pregnancy, said the church was the last place she would have turned for help. There would be too much condemnation. Too much disgrace. (She secretly ended her pregnancy through abortion.)

I know people who made a decision to end a pregnancy based on sound medical advice. And people who decided to go against popular medical opinion. There were mixed results across the board but there were many broken hearts and sleepless nights on all accounts.

We worked with dads who were completely unequipped to raise a healthy child. There were couples who were homeless and couples who couldn’t keep the electricity on. There were couples who had their previous children removed from the home due to being unfit. There were women who would leave our building and return home to drug addicted and physically abusive partners to share the news of yet another pregnancy.

I sat with many people who were completely devastated by two little blue lines. Their reasons varied and their abilities to cope varied, but time after time the news of pregnancy was not welcomed or celebrated or an answer to prayer.

I share these stories to remind us that these conversations are complicated. We may never all agree on when life begins and who has the right to decide and what things are included in that decision, but we can all agree that this stuff is messy.

These stories involve real people with real dreams and real fears and real hurts. They are sons and daughters and moms and dads facing difficult and uncertain futures. Some are dealing with shame and some are dealing with crushing poverty. Some are seemingly trapped in cycles of bad decisions and some are guilty of momentary lapses of judgement. Some are victims and some have been naïve. Some have never been taught anything different. Some are searching for love and acceptance. And all have worth and value.

All of them have worth and value. That’s what I mean when I say that I am pro-life. I mean all life, not just life in utero, has value and is worth defending and worth my involvement.

All life having value makes me stop and consider things that are uncomfortable. It makes me less quick to condemn and draw lines and declare enemies. It means I cannot reduce this topic to a political talking point. It means I can’t just grab picket signs and cast votes and expect to make a difference in someone’s life.

Being pro-life means being there when a woman is weighing her choices. It means being there for her whether or not she decides to continue with the pregnancy. It may mean opening our homes to provide a safe place for her (and her boyfriend and her other kids). Or opening our hearts and our arms.

Believing life has value may mean fostering or adopting children whose parents chose life and for whatever reason have not been able to raise them. It means providing support and encouragement and resources for families that are doing that very thing. It may mean filling in for parents who are not around and being a mentor for young kids or young parents. It may mean taking the time and effort to invest in the lives of those most impacted by these decisions.

Being pro-life means we need to take a long hard look at the way cycles of poverty impact generation after generation. It means we have to work to provide quality education and healthcare and opportunity for people who find those things hard to come by.

Believing life has value should mean that we look at things like sex-trafficking and prostitution differently. It should mean we shop differently in response to things like forced labor and inhumane working conditions. It means that saving a buck is not worth it when that savings costs someone else dearly.

Being pro-life means caring for people who have messed up and done wrong. It should make us look at the way we treat prisoners and ex-cons and how we try to rehabilitate them. It means providing jobs and accountability and friendship and forgiveness when people have blown it.

If we really value life it means things like borders and train tracks and income gaps and skin tones no longer can separate us from people in need. If all life has value that includes people who speak different languages and follow other (or no) religions. It means seeing what we have in common more than seeing what makes us different.

Being pro-life means our churches need to be places of sanctuary and refuge. It means we make room for those who might otherwise feel unworthy or unclean or unwelcome. It means being people of Good News when our neighbors carry the weight of bad news.

It may mean we have to give up something we want in order to provide something someone else needs. It may mean we have to do things differently than we would normally choose to do them. It may mean we have to examine our politics and our prejudices and our assumptions.

And being pro-life even means we value the life of even those who disagree with us on this issue. Mocking and insulting and hating and attacking people who choose differently than we do are not a pro-life actions.

Being pro-life means a whole lot more than just being pro-birth. It is hard and it is messy and it is often uncomfortable. Sometimes things will go completely the opposite of how we hoped. It is inconvenient and oftentimes more gray than black and white. It takes intentionality and dedication. It requires work and patience and love and grace. Being consistently pro-life is difficult and tiring and costly.

And it is worth it. That’s what I believe. That human life, in all its shapes and sizes, has value.

And because it has value we must, I must, act and live as if it has value. Not simply by voting or debating or bumper sticker evangelism, but by putting my money where my mouth is. By rolling up our sleeves, getting off our couches, and getting dirty. Then we just might make a difference. By rubbing shoulders and bearing burdens and viewing the sanctity of life from a broader perspective, we demonstrate what we claim to believe – that human life is sacred.

So what do we do next? Here is some information and a few action steps:

  • Did you know 69% of women who have abortions are economically disadvantaged and 73% report a religious affiliation? Read statistics on abortion here.
  • In the U.S. 397,122 children are living in the foster care system and 101,666 of these children are eligible for adoption. Find out about fostering and adopting here, here, and here.
  • Here are 5 practical ways to support foster families.
  • Sign up to be a Big Brother or Big Sister here.
  • Volunteer at a pregnancy center.
  • Sponsor a child here or here or here.
  • Babysit for single parents. For free.
  • Support efforts to change our criminal justice system here and here.
  • Students living in poverty (51% of public school students today) are more than 13 times less likely to graduate on time. Join efforts to remedy this here.
  • Contribute to someone’s adoption costs. Or college costs.
  • Throw baby showers.
  • Educate others about the reality of human trafficking and a world with more slaves now than ever before.

The possibilities are endless. This is just the tip of the iceberg. It is time for those of us who claim to be pro-life to live like we mean it. To enter into brokenness and pain and darkness in order to offer hope and wholeness and life.

Good News. Great Joy. All People.

don_t_make_me_come_down_there

 

Have you seen this on a billboard? “Don’t make me come down there. – God” I hate this billboard.

I hate it because it perpetuates the idea that our God is aggravated, annoyed, or just plain mad at us. We are down here messing up His world and His plan and He may, begrudgingly, have to come intervene. But this is not the God revealed in Jesus.

The God revealed in Jesus is a God who comes to rescue. He is a God motivated not by frustration or anger but by love and mercy. A God who longs for every person to be free from the sin and the darkness that bring destruction to His creation. He is a God who lays aside His power and privilege in order to come serve and teach and touch and save those far from Him.

And He has already come. As it says in Joy to the World, “The Lord is come.” He is with us. Both at the first Christmas and even still today. God is with us. We don’t have to worry that God is just within earshot and may burst in at any moment to deliver our punishment.

He is with us. Not against us. Not mad at us. Not dragging us around like a mom trying to finish the shopping with all her children in tow. He is with us. He is with us when we struggle and with us when we fall. With us when life seems out of control and when we are walking through the Valley of the Shadow of Death. Our God is with us.

When he showed up in the flesh angels announced that it was “Good news of great joy for all people.” Not good news for a few lucky shepherds. Not good news for those who have it all together. Good news for all people. All people from all places. Good news for the religious and the non-religious. Good news for those opposed to God and good news for those trying to their best to be faithful. He is with us to show us the way and the truth and the life.

When Jesus moves into the neighborhood it is good news of great joy because what Jesus offers is so much better than what the world offers or your favorite politician offers or what money offers or what self-indulgence offers. He offers us the life we were intended for from the very beginning. And even when He asks us to lay down the things we desire (our priorities or our guilty pleasures or our comfortable positions or our very lives) He gives us life to the fullest in exchange. The more I let go of the things I think I want or need, the more I find good news in the message of Jesus. We discover those things we are holding onto can be full of death and decay, but Jesus is full of life and light.

Yes, He will come again and yes death and sin and darkness will be destroyed. But He is here now to lead us out and set us free. To bring us hope and make us whole.

When we feel broken and when we feel lost. When we feel unworthy and when we feel unable. He is here to remedy those things. Jesus, God with us, invites all of humanity to come to Him and experience his Good News. Like we sing in the old carol, “Come all ye faithful, joyful and triumphant.”

And come all ye unfaithful too. Come all you who feel defeated and feel like the darkness is winning. Come you who hunger and thirst. Come you who carry heavy burdens. Come those who are worn out. Come you who are stressed and at the end of your rope. Come all who feel dirty and unlovable. Come you who grieve. Come you who feel betrayed. Come all who blew it big time this year. And last year. Come doubters and skeptics. Come all you disenfranchised. Come you anxious and come you hiding behind a façade. Come all you who have been pushed out. Come wanderers and seekers. Come legalists and hypocrites. Come pastors and tax collectors. Come and see.

For today a Savior has been born for you. For you.

His name is Jesus and He is Christ the Lord.

And that, my friends, is Good News.

On Santa & Jesus.

Each year I hear some form of the question, “Should Christians allow their kids to believe in Santa?”

In case anyone cares, my answer is simple… If you want to, go for it. (*Disclaimer – My parents let me believe in Santa and this is how I turned out, so…)

The concern is that we are lying to our kids or that we are making presents more important than Jesus or that Santa is really just the devil in disguise (red suits anyone?). I have heard the horror stories of kids who reject Jesus because they have been lied to about Santa and now they can’t believe anything their parents say.

That is sad. And it is sad because if our faith is as easily dismissed as our belief in Santa then I am not sure we have much faith to begin with. If my children are able to compare the way I live my life as a follower of Jesus with the way we celebrate a chubby husky guy coming down the chimney once a year, then I have a problem.

The problem isn’t Santa. It is me. The problem is my lack of making sure to demonstrate the reality of Jesus in my life every day of the year. Our faith should be able to be seen. It should be tangible. It should make a difference in the way I talk and work and spend and (when I try really hard) drive.

Faith is not a mental assent. It is not just a way you view the world. It is the way we live. You can believe in all things you want and not actually have faith in any of them.

You can not believe in Santa and still be wrapped up in the materialism of the season or in the constant fear of condemnation. You can still miss the wonder and the worship and the Good News while trying really hard to make sure everything else is perfect or everyone is where they are supposed to be or simply just because you missed it.

At some point in history Christians have been told to avoid Christmas tress, Christmas lights, Christmas carols, Christmas presents, and even December 25th altogether. If you choose do that, that is your choice and I don’t condemn or fault you for it. Our family doesn’t embrace everything that our culture does around Christmas. If you choose to celebrate using all those things or some of those things, I think you can do it in a Christ-centered way. Do what works for your family and do it thoughtfully.

One day my kids may come to me and say why did you let us get our picture with Santa or why did you let us watch Peter Pan when pixie dust is a lie or you mean you weren’t really finding those quarters behind our ears?

If their questions or now shaken worldview leads them to ask about the reliability of Jesus I hope I have more to give as an answer than “Trust me.” I hope I can point to the places and times where my faith has been evident. Where Jesus has been real in my life. I hope I can point to how we have treated others or how we have chosen where to live and do ministry. I hope I can point to the way we help people in need or open our home or the way we handle conflict and stress. I hope I have more than enough examples to show that Jesus is not only real, but the most real thing ever.

And if I can’t do that I have a whole lot more to worry about than how to handle a pretend St. Nick each December.

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source: graphicleftovers.com