On Bad Eggs and Good Fruit.

Julie Dawn Cole as Veruca Salt in Willy Wonka and the Chocolate Factory, 1971

In Willy Wonka’s chocolate factory he has fancy geese that lay golden eggs. He also has an “educated eggdicator” that can differentiate between good and bad eggs. Good eggs get shipped out. Bad eggs go down the chute.

Spoiled little Veruca Salt is found to be a bad egg and ends up down the chute as well. I’m afraid there are a whole lot of us like Veruca who would fail the eggdicator’s inspection.

We are a mess. We struggle with simple things like truth and kindness. We continually lower the bar on what is acceptable behavior and language for a civilized society. We are less and less reasonable while more and more bombastic and hostile.

We see it on the news, in the White House, on the streets, around our tables.

We not only disagree, we degrade and bite and devour each other. We’ve lost mutual respect and we’ve stopped searching for common ground or decency.

Bad eggs.

While this troubles me a great deal, what is most alarming is that the church has jumped headfirst into this mess.

We claim that every person is made in the image of God and in the next breath curse them for disagreeing with us.

We gather on Sunday hoping our neighbors will come to Jesus, then spend the week calling them names on the internet.

We teach our children that words matter and then unflinchingly applaud people who have no control over their tongue.

We are quick to excuse and condone ugly behavior as long as the person doing it agrees with our politics or worldview. “We aren’t electing a pastor,” we say. “No one is perfect.”

“They just say like it is,” we repeat, appreciating their bluntness. We laugh when they insult or cut someone down. We pretend this is leadership. We think this is just.

But the eggdicator doesn’t lie. Bad eggs. This is not who we are intended to be.

We are the ones who are the light of the world, the salt of the earth. We are those who claim to follow Jesus and his “love God and love people” message. We are people who proclaim grace and mercy and forgiveness.

Yet it feels like we are disregarding all this at a time when the world desperately needs us to embody these very things. I’m convinced the world is starving for something better. Something more than a continuous supply of bad eggs.

And the solution to bad eggs is, of course, good fruit.

Kindness and gentleness are dismissed by many as political correctness. Silly things that slow us down and show our weakness. But kindness and gentleness are neither silly nor weak, they are Fruit of the Spirit.

They are the result of the Spirit of God at work in us. They show up when we’ve allowed God to show up and have authority in our lives.

The same with self-control. And patience. And goodness. And faithfulness And love. And peace. And joy.

When God leads us, these things sprout up. We move from bad eggs to good fruit.

And they aren’t optional. We don’t get to turn them on or off depending on who we are talking to or about.

Sure, we won’t do this perfectly and every one of us has room for improvement, but lately I’ve been wondering if we even desire these traits anymore. Do we hunger for God to do this work in us? Or do other things have our attention?

Do I want peace or power?

Power corrupts while peace leads to life. Jesus says blessed are the peacemakers, not blessed are the power holders.

Is gentleness needed when we can just say it like it is?

Friends, if “saying it like it is” means being rude and callous in how we talk about other people than Christians are not permitted to say it like it is.

Is goodness going to help us win when the world is so bad and broken?

Church, goodness is the solution to the brokenness. It is the only way to truly win.

Patience? Do we have to?

I’d rather skip it myself but here I am, a recipient of God’s patience. I’ve been given chance after chance and time after time. In my best moments I’m eager to give others the same opportunities.

There is no joy in shaming others. No love either. There is no faithfulness without these other things. This is what we signed up for.

I do believe there are times for causing a scene and getting loud. Particularly in cases where we are being a voice for the voiceless and confronting injustice. But even then our motives must be pure. Are we motivated by the work of God in our lives or are we hungry for things like position and control and acclaim?

Do we have the stench of a bad egg or the sweet aroma of fresh fruit?

“You will know them by their fruit,” Jesus says. The things we bear in our life, from our words to our actions, will demonstrate who we will really are. That should cause us to pause. Who are we known as? When someone disagrees with our positions who do we act most like? When you bump up against us who spills out? Who is leading us? Who is at work in our hearts?

May it be the God who is love. May it be the God who is slow to anger and full of mercy. May it be the God who turns grief into joy and who is faithful from generation to generation. May we be people under the influence of the Prince of Peace. May we desire the gentleness of the Lamb who was slain. And may we be so full of this God’s goodness that it can’t help but show up in all we say and do.

May we bear good fruit in a world full of bad eggs. And may we show that there is something purer and higher and worth pursuing when we are tempted to follow others down the chute and up the ladder. May we have the courage and faithfulness to choose a better way.

Amen.

The Law is the Law

Getty Images, thehill.com

“The law is the law.”

That is what I keep hearing.

The law is the law and there is nothing we can do about it. If the law is bad, well don’t break it, ’cause the law is the law.

Good or bad doesn’t matter. Just or unjust don’t factor in. Cruel or unusual are not the issue at hand.

Because the law is the law.

Which is why Christians don’t celebrate or study the person of Moses and his family’s blatant law breaking by hiding him from the army as a child.

And why we don’t mention the magi, commonly known as the wisemen, at Christmas time, who explicitly broke the king’s orders so that they could spare the life of the boy Jesus.

Because the law is the law.

It’s why we don’t read or study or preach from the letters of that scoundrel the Apostle Paul, who wrote from prison. The guy just couldn’t follow the rules and, hey, the law is the law.

It’s why we don’t mind Jesus being crucified, his disciples being martyred, or the Roman persecution of the early church.

The law is the law. Our hands are tied.

Which is why you’ll never hear of Christians working to change abortion policy. We have laws in place already. And laws are laws.

It’s why we shrug at slavery and Jim Crow.

It’s why we condemn all who harbored Jewish people against direct orders in Nazi occupied Europe.

Law breaking is law breaking is law breaking.

It’s why we don’t lament when folks are arrested or killed for sharing their Christian faith in countries where such an act is illegal.

The law is the law folks, sorry. Shouldn’t have broken it.

And it’s why we apparently shouldn’t speak out to ask our government to stop separating children from their parents at the border.

Because the law is the law.

Regardless of the hurt and hardship. Regardless of the long term consequences. Regardless of the shattered hearts of real life human people desperately searching for a new life.

The law is the law, apparently.

That’s what many of my friends keep saying in defense of this policy. That’s what my friends say who are unable to criticize anything associated with people they voted into office.

But, there is a better way, a better law.

In Romans 13, the text often used to excuse our passivity and the country’s ugliness, the Apostle Paul (who would later be executed for breaking the law) also says:

“…whatever other commands there may be are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”

Love does no harm to a neighbor.

Love fulfills the law.

This is the law we should be living by. This is the law we should be defending. Particularly if we say we are Jesus people.

I’m not suggesting we have open borders. I’m not suggesting anarchy or doing away with any and all laws. I’m not suggesting that previous administrations haven’t had a hand in unjust practices.

I’m suggesting that this particular policy (which isn’t actually even a law) be stopped. Simple as that.

It does harm. More harm than good.

It is not restorative. It is not just. It is not loving. It is not necessary.

We already have family detention centers. We have ways to make this right while still ensuring people come to our country legally.

We have ways to impact the laws of the land and, even if we didn’t, there are times and places and reasons to oppose laws on the books.

Spare me “the law is the law” and give me “love is the fulfillment of the law.”

Give me concern for our neighbors. Even the ones from across the border. Even the ones we like to dismiss as illegal. Even the ones we think don’t belong.

Because this is the way of the Lord Jesus Christ. The entire law is summed up in this one word:

Love. Your. Neighbor.

He gave no qualifications. No loopholes. No exceptions.

Just one law to sum up all the others.

And hey, the law is the law.

We Have No King But Caesar

king

Credit: Scarlet Ellis, unsplash.com

We have no king but Caesar.

I know it is 2017 and Caesar and his ilk have been dead for a while. I know we are no longer under a monarchy, but still we have no king but Caesar.

I know we gather in sanctuaries and sing about our devotion to Jesus. I know we declare our hope in Christ alone, but if we are honest, we have no king but Caesar.

Despite our modern sensibilities and our religious persuasions, we have given ourselves over to the ways and priorities of Caesar. Our loyalty, our allegiance, our worldview largely belong to him. Our hearts, our eyes, our minds belong to Caesar and his earthly kingdoms.

I am convinced that we have discarded the Kingdom of God for the kingdoms of this world, and all the baggage that comes with them.

The ways of Caesar or Pharaoh or Babylon operate in a distinctly different manner then the ways of Jesus and his Kingdom. As we’ve blurred the lines between these kingdoms and tried to force a shotgun wedding, we’ve ended up embracing one and neglecting the other.

We are left with no king but Caesar.

We have lost our holy imagination. We no longer dream God dreams of peace and justice and wholeness. We dream Caesar dreams of power and wealth and security.

We say we believe God will give us the desires of our heart and then we waste our desire on what corrupts and rots and rusts away. And what leaves us estranged from God and neighbor.

We have no king but Caesar.

We’ve lost our taste for a kingdom that is upside down. We’ve lost our stomach for the way of the cross. Those things are just not practical enough for us.

We have no time to wait for the last to be first.

Like the clumsy disciples we still argue over who will be great while unable to imagine that greatness comes through serving, not economies or privileges.

We have no king but Caesar.

We have been convinced that the only way we can impact the world is through the power of law and might. We have been sidelined from our mission while we campaign for Caesar and all of his friends.

We swallow party platforms and turn them into religious convictions.

We have no king but Caesar.

We make enemies out of people who vote differently than us. And justify it. All while ignoring Jesus’ command to love even our enemies.

We excuse our support of terrible candidates by pointing to their worse candidates. We are certain this is the only way to win.

We have no king but Caesar.

We will trade any and all values for the promise of accommodation and favorable votes. We will look the other way at evil and deception as long as we get what we want. We will make back room deals with the devil as long as he promises us political freedom.

We will sell out the way of Jesus for thirty pieces of silver or better unemployment rates.

We have no king but Caesar.

We’ll take racists and sexual predators and murderers and cheats as long as they promise to vote like we do and kiss our babies.

We have no king but Caesar.

We’ve been deceived and it is time to wake up, Church.

I am not suggesting that we never vote or run for office. I’m suggesting that we take a long, hard look at how we have been doing those things and then repent, turn from anything that doesn’t look like Jesus.

I’m suggesting we say no to a lot of the things we have been saying yes to. Even if it costs us a vote or the Senate or the approval of our neighbors or a manger scene at city hall.

The way of Caesar may look appealing and make sense and offer tangible goods, but it leads to death. It leads to tramping over our neighbors. It leads to pride and idolatry and emptiness.

It destroys our witness to the world.

There is a better way. His name is Jesus.

He tells us that we could gain all the world and it wouldn’t be worth our soul.

He invites us to imagine the world as it could be, to not conclude that Caesar’s is the only way we can operate. He shows us that through love and mercy, truth and grace, service and humility that we can bring about all the change the world might need.

His way tells us that in losing our life we will find it.

This way is harder, but this way is worth it. This way is dangerous, but this way is holy.

May we be found faithful to this way, to this Kingdom, to this King… for we have no King but Christ!