On Herod(s).

Herod the Great

In the Gospel of Matthew, magi, or wisemen, travel to find one they call “the newborn king.” They show up at the palace, where you might expect to find such a person, and their words trouble Herod the Great. He already holds that particular title.

The sitting monarch says, “When you’ve found him, report back to me so that I too may go and worship him.”

Of course he intends no such thing. In fact, he will go on to command the slaughter of every Jewish male two and under in Bethlehem, just in case.

Which is a story as old as time – people using feigned devotion for their own ends. Herods ancient and modern who seek only their own enrichment and a tighter grip on power. Who will lie to your face and trample any and every one in their way. Who use religious lip service and symbols in hopes of placating the faithful. Who think sprinkling in “God bless America (or Judea or Rome or Babylon or Britain)” sanctifies their ill intent.

Herod was a liar. He still is. He still shows up in places of power: podiums and pulpits and profit centers in particular. He shows up when people need you to believe one story while they live something very different. He shows up in people who need you to not ask too many questions or peak behind too many curtains.

But Herod’s falsehoods are only as effective as we let them be. We can, like the magi, go a different way. We can refuse to settle for hollow platitudes. We can draw lines around our values and not trade them for trinkets and empty promises or access to power. We can refuse to comply or pretend or look the other way.

We can look instead at the body of evidence. At the values being lived out, not just the sound bites. We can insist that our senses must line up together. We can, and should, demand better of every person who has authority in our world.

And we can and should always reject Herod and his ways, wherever they might show up, pretend to care, or say all the right words while smiling their fake smiles. 

Heord’s false piety was meant to cover up the stench of death. It still is today. 

May we have the insight, courage, and audacity to know better.

On Bad Eggs and Good Fruit.

Julie Dawn Cole as Veruca Salt in Willy Wonka and the Chocolate Factory, 1971

In Willy Wonka’s chocolate factory he has fancy geese that lay golden eggs. He also has an “educated eggdicator” that can differentiate between good and bad eggs. Good eggs get shipped out. Bad eggs go down the chute.

Spoiled little Veruca Salt is found to be a bad egg and ends up down the chute as well. I’m afraid there are a whole lot of us like Veruca who would fail the eggdicator’s inspection.

We are a mess. We struggle with simple things like truth and kindness. We continually lower the bar on what is acceptable behavior and language for a civilized society. We are less and less reasonable while more and more bombastic and hostile.

We see it on the news, in the White House, on the streets, around our tables.

We not only disagree, we degrade and bite and devour each other. We’ve lost mutual respect and we’ve stopped searching for common ground or decency.

Bad eggs.

While this troubles me a great deal, what is most alarming is that the church has jumped headfirst into this mess.

We claim that every person is made in the image of God and in the next breath curse them for disagreeing with us.

We gather on Sunday hoping our neighbors will come to Jesus, then spend the week calling them names on the internet.

We teach our children that words matter and then unflinchingly applaud people who have no control over their tongue.

We are quick to excuse and condone ugly behavior as long as the person doing it agrees with our politics or worldview. “We aren’t electing a pastor,” we say. “No one is perfect.”

“They just say like it is,” we repeat, appreciating their bluntness. We laugh when they insult or cut someone down. We pretend this is leadership. We think this is just.

But the eggdicator doesn’t lie. Bad eggs. This is not who we are intended to be.

We are the ones who are the light of the world, the salt of the earth. We are those who claim to follow Jesus and his “love God and love people” message. We are people who proclaim grace and mercy and forgiveness.

Yet it feels like we are disregarding all this at a time when the world desperately needs us to embody these very things. I’m convinced the world is starving for something better. Something more than a continuous supply of bad eggs.

And the solution to bad eggs is, of course, good fruit.

Kindness and gentleness are dismissed by many as political correctness. Silly things that slow us down and show our weakness. But kindness and gentleness are neither silly nor weak, they are Fruit of the Spirit.

They are the result of the Spirit of God at work in us. They show up when we’ve allowed God to show up and have authority in our lives.

The same with self-control. And patience. And goodness. And faithfulness And love. And peace. And joy.

When God leads us, these things sprout up. We move from bad eggs to good fruit.

And they aren’t optional. We don’t get to turn them on or off depending on who we are talking to or about.

Sure, we won’t do this perfectly and every one of us has room for improvement, but lately I’ve been wondering if we even desire these traits anymore. Do we hunger for God to do this work in us? Or do other things have our attention?

Do I want peace or power?

Power corrupts while peace leads to life. Jesus says blessed are the peacemakers, not blessed are the power holders.

Is gentleness needed when we can just say it like it is?

Friends, if “saying it like it is” means being rude and callous in how we talk about other people than Christians are not permitted to say it like it is.

Is goodness going to help us win when the world is so bad and broken?

Church, goodness is the solution to the brokenness. It is the only way to truly win.

Patience? Do we have to?

I’d rather skip it myself but here I am, a recipient of God’s patience. I’ve been given chance after chance and time after time. In my best moments I’m eager to give others the same opportunities.

There is no joy in shaming others. No love either. There is no faithfulness without these other things. This is what we signed up for.

I do believe there are times for causing a scene and getting loud. Particularly in cases where we are being a voice for the voiceless and confronting injustice. But even then our motives must be pure. Are we motivated by the work of God in our lives or are we hungry for things like position and control and acclaim?

Do we have the stench of a bad egg or the sweet aroma of fresh fruit?

“You will know them by their fruit,” Jesus says. The things we bear in our life, from our words to our actions, will demonstrate who we will really are. That should cause us to pause. Who are we known as? When someone disagrees with our positions who do we act most like? When you bump up against us who spills out? Who is leading us? Who is at work in our hearts?

May it be the God who is love. May it be the God who is slow to anger and full of mercy. May it be the God who turns grief into joy and who is faithful from generation to generation. May we be people under the influence of the Prince of Peace. May we desire the gentleness of the Lamb who was slain. And may we be so full of this God’s goodness that it can’t help but show up in all we say and do.

May we bear good fruit in a world full of bad eggs. And may we show that there is something purer and higher and worth pursuing when we are tempted to follow others down the chute and up the ladder. May we have the courage and faithfulness to choose a better way.

Amen.

Jesus Is Just Too Impractical

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We like to invoke his name and wear his cross around our necks, but if we are honest Jesus is a little over the top. We want him to bless us and forgive us, but when it comes to ordering our lives we do just fine ourselves, thank you very much.

Jesus is just too impractical.

I mean, turn the other cheek? Are you kidding me Jesus? Someone hits me I’m hitting them back. In fact, I’m hitting them first if they disrespect me, my mother, or my country. That’ll teach them.

You might have said not to resist an evil person, but I can probably skip that one. I’m sure it was a metaphor.

Don’t charge interest? Lend without expecting something back? Jesus. You were a carpenter, not a banker.

Love your enemies? Don’t even get me started. How can I love a person who wants to hurt me? Our enemies are bad people and they should be blown to hell. Do you expect me to just stand there, and what, get crucified?

Bless those who persecute me? Maybe if they sneeze, but that’s about it. People who persecute me should be persecuted themselves.

Love my neighbor? Have you met my neighbors?

Blessed are the merciful? Jesus you can’t become the CEO or the president or prom king by being merciful. It’s a long way to the top and I have a car payment.

Blessed are the poor? Not in this economy.

Don’t call people names? BUT THEY VOTE THE WRONG WAY.

Seek the kingdom first? No, I gotta do me first. God helps those who help themselves (I read that somewhere in the Bible, didn’t I?).

Tell the truth? Okay, but this meme confirms all my worst suspicions about people who disagree with me, so who cares if it literally bears false witness?

Don’t lust after people? Come on, I’m not hurting anyone. Plus times are different. Liberate yourself Jesus.

Wash feet? Gross. Sell my stuff and give to the poor? I could donate this can of lima beans to a food drive.

Be cautious with my words? Sounds like some snowflakey PC nonsense.

Visit prisoners? I’m busy, they’re sketchy. Feed the hungry? They should get jobs. Welcome strangers? They don’t even speak my language. And what if they are dangerous/make me uncomfortable?

Forgive? Please. I’m not a doormat. Save the sappy sentimentality for those who deserve it.

I mean, all this stuff sounds good spiritually speaking, but Jesus couldn’t have possibly meant for us to live this way, right? Its way too impractical. This is not how the world works.

This is America. We have rights to life and liberty and the pursuit of happiness. I have the right to defend my house and my family and my stuff. I have the right free speech and the right to vote and the right to compartmentalize my faith as much as I want. I have rights Jesus!

You expect me to deny myself? Take up my cross? No thanks. That’s your territory.

I’ll go to a worship service on Sundays (when I have time and a full 9.5 hours of sleep and it’s not the playoffs). I’ll drop some cash in the offering plate. I’ll even consider volunteering in the nursery. I’ll try to stop lying (in person that is, social media doesn’t count) and I’ll post a verse of the day once in a while. I’ll work on being a decent person.

That should be enough. I’m only human after all.

I’m not actually interested in following you because following you looks nothing like the life I want for myself. It doesn’t look like the American Dream. It doesn’t look easy. It is the opposite of what I would choose to do if left to my own devices.

Which is exactly why I should go ahead and do it anyway.

Because left to my own devices I make a mess. Because the American Dream isn’t as fulfilling as we think. Because idols dress themselves up in things we admire. Because calling something Christian doesn’t make it Christ-like. Because the stuff that works in this broken, unjust world doesn’t work when it comes to what matters most.

Because somewhere deep down inside of me I know that those who cling to their life will lose it and those who can give up their life will find it. Because in my best moments I know that the redemption of all things includes the redemption of me. Because I believe in resurrection and know that evil does not get the last word.

I need to follow Jesus. Not just in words, but in action, in practice, in reality.

Following Jesus and implementing these teachings might get us killed, might cost us a promotion, might mean we have to give up something we really want. It might mean we put ourselves or our families in less than perfect situations. It might mean foregoing my own pleasure or my own rights. It might even mean we have to, ugh, be nice to people who annoy us.

It is all completely, perfectly impractical. And it’s just what we need to set things right. To find the freedom we desire. To find our find purpose. To discover hope and peace. To bring about justice and restoration. To defeat darkness. To see his kingdom come, his will be done, on earth as it is in heaven.

May we be foolish enough to set aside practicality in order to follow Jesus. Amen. May it be so.