Tag Archives: Palm Sunday

Hosanna.

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On Palm Sunday a lot of people wanted Jesus to save them. That’s what “hosanna” means – save us now.

The people wanted Jesus to save them from economic hardship, to save them from their political rivals, to save them from powerlessness. To restore them to the good old days. To conquer and vanquish their enemies. To make them great again.

But Jesus wasn’t interested in any of that. He wasn’t trying to establish a Christian nation. He wasn’t concerned with wealth or seats of political power or passing laws to enforce his worldview. Jesus wasn’t trying to build a holy version of empire.

He still isn’t.

By Friday he will be abandoned by all but a few, because who wants to follow a guy who won’t take up the sword against evil? Who wants to follow someone who would willingly surrender, turn the other cheek, lay down his rights? Who would rather die than kill?

Not very many. At least then.

Or perhaps now.

Perhaps we too have abandoned Jesus and his way, despite claiming we want him to save us.

And perhaps the thing we most need Jesus to save us from is our lack of imagination beyond the halls of power and bank account balances and the ability to control. We need saved from the lie that the only way to change the world is through violence or threats of it. Or the lie that clinging to our life is the only way to keep it. We need saved from a hunger for greatness that looks more like gilded palaces and less like the washing of feet.

Jesus is remaking the world through kindness and gentleness, peace and joy, service and selflessness. Through inclusion and community and healing and shared meals. Through the way of the cross and the holy love of God.

He redefines what it means to be strong and faithful and just. In the upside-down Kingdom of God the last are first and the small are mighty and the meek inherit the earth. Here the poor are our siblings and the lines we’ve drawn around ourselves or others are erased.

This is where salvation is found. This is where life conquers death. This is where all is made new.

The question is, do we believe it? Are our actions, attitudes, priorities, conversations, and everything else informed by this truth? Will they be moving forward? Come Friday will we look more like the faithful few at the foot of the cross or like those who would sooner insult, condemn, trample, or crucify any who get in the way?

Hosanna, indeed. God save us from ourselves and our lack of faith. God save us now.

The Politics of Palm Sunday

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The masses were in a near frenzy on what would become known as Palm Sunday.

After centuries of oppression, abuse, displacement, corruption, and disgrace, they were finally hopeful. After being forced to pay taxes to pagan Caesar and shuffling past Roman guards on the way to the Temple, they were angry. After watching friends and neighbors turn their backs on the nation and their faith in pursuit of a buck or some political position, they were fed up.

On that Sunday the stories of a coming savior swept through the crowd. Could this finally be the promised one? Could he overthrow the bad guys? Could he restore our nation?

The people lined the streets as Jesus came in. They waved palm leaves, a symbol of military victory. They laid their cloaks on the ground and cheered. Longing for liberation, they threw him a conqueror’s parade in anticipation of what was to come. The people stood and shouted “Hosanna!” which means “Save us now!”

The crowds were ready, but they were ready for all the wrong things. They were ready for war and political gain. Ready for revenge. Ready to expel their enemies. They were ready for power. Wealth. Vindication.

But they weren’t ready for Jesus. Six short days later they would move from “Hosanna! Save us now!” to “Crucify him!” Jesus wasn’t the savior they were looking for after all.

Sometimes I wonder if we have failed to learn the lesson here. We seem to want the same things the crowd wanted. We still want a savior that looks more like Caesar than Jesus. We want strength and might. We want power and prosperity. We want the bad guys to pay. We have a thirst for political and cultural significance.

And, like them, I’m not sure we are ready for Jesus. We aren’t ready for his command to love our enemies. We aren’t ready to welcome the stranger. We aren’t ready to turn the other cheek, go the extra mile, or give to those who accuse us.

Too often we prefer stallions to donkeys, vengeance to mercy, power to servanthood. We applaud brashness and ego, while ignoring meekness and humility. We think it soft not to return evil for evil. And loving our neighbor as ourselves isn’t really the American dream so we focus on what is in it for us.

We, like those crowded on the street that day, are looking for the wrong kind of king and the wrong kind of kingdom.

Jesus isn’t interested in making Judea great again. His platform is not based popular opinion or national security. He is interested in a world that looks a whole lot different than one we see before us now.

A world where lions and lambs lay down together. Where swords are beaten into plow blades. He desires a world that isn’t divided by geography or nationality or culture. A world full of justice and peace. A world without selfishness.

It is a different kind of Kingdom led by a different kind of King. A King who lays down his life for his enemies. A King who carries our shame and guilt, our destruction and our death. A King who doesn’t do it for votes or donations or favors, but out of love and grace and selflessness.

This is a King who doodles in the sand rather than draw lines in it. He rejects “us and them” thinking. This is a King who is attracted to the lowlifes, the tarnished, the untouchable. He didn’t have the best of anything because he gave up his privilege and comfort. This is a King who lays down his rights, not demands them.

I’m not sure we are ready for a King like that. Because this King asks us, repeatedly, to follow his example. To have a King like that means letting go of all the things we naturally find ourselves fighting for. It means swearing allegiance to something broader than national boundaries and political parties. It means saying “no” to ourselves and being willing to forsake our own privilege and comfort and rights.

And it’s a hard sell. It doesn’t drive the masses into a tizzy. No one is outside hawking t-shirts and ball caps. There isn’t 24/7 news coverage. This kind of campaign seldom gets a parade or endorsements from movers and shakers. And yet it is exactly the kind of campaign we need.

May we remember that the crowds missed it that day. May we remember that their desire to have things set right looked a whole lot different than what God had in mind. May we not get caught up in the wrong things: anger, bitterness, division, violence, and a quest for power.

And may we not miss the man on the donkey who came to save the world from the very things we are chasing after.

Hosanna. Save us now, indeed.