On Bad Eggs and Good Fruit.

Julie Dawn Cole as Veruca Salt in Willy Wonka and the Chocolate Factory, 1971

In Willy Wonka’s chocolate factory he has fancy geese that lay golden eggs. He also has an “educated eggdicator” that can differentiate between good and bad eggs. Good eggs get shipped out. Bad eggs go down the chute.

Spoiled little Veruca Salt is found to be a bad egg and ends up down the chute as well. I’m afraid there are a whole lot of us like Veruca who would fail the eggdicator’s inspection.

We are a mess. We struggle with simple things like truth and kindness. We continually lower the bar on what is acceptable behavior and language for a civilized society. We are less and less reasonable while more and more bombastic and hostile.

We see it on the news, in the White House, on the streets, around our tables.

We not only disagree, we degrade and bite and devour each other. We’ve lost mutual respect and we’ve stopped searching for common ground or decency.

Bad eggs.

While this troubles me a great deal, what is most alarming is that the church has jumped headfirst into this mess.

We claim that every person is made in the image of God and in the next breath curse them for disagreeing with us.

We gather on Sunday hoping our neighbors will come to Jesus, then spend the week calling them names on the internet.

We teach our children that words matter and then unflinchingly applaud people who have no control over their tongue.

We are quick to excuse and condone ugly behavior as long as the person doing it agrees with our politics or worldview. “We aren’t electing a pastor,” we say. “No one is perfect.”

“They just say like it is,” we repeat, appreciating their bluntness. We laugh when they insult or cut someone down. We pretend this is leadership. We think this is just.

But the eggdicator doesn’t lie. Bad eggs. This is not who we are intended to be.

We are the ones who are the light of the world, the salt of the earth. We are those who claim to follow Jesus and his “love God and love people” message. We are people who proclaim grace and mercy and forgiveness.

Yet it feels like we are disregarding all this at a time when the world desperately needs us to embody these very things. I’m convinced the world is starving for something better. Something more than a continuous supply of bad eggs.

And the solution to bad eggs is, of course, good fruit.

Kindness and gentleness are dismissed by many as political correctness. Silly things that slow us down and show our weakness. But kindness and gentleness are neither silly nor weak, they are Fruit of the Spirit.

They are the result of the Spirit of God at work in us. They show up when we’ve allowed God to show up and have authority in our lives.

The same with self-control. And patience. And goodness. And faithfulness And love. And peace. And joy.

When God leads us, these things sprout up. We move from bad eggs to good fruit.

And they aren’t optional. We don’t get to turn them on or off depending on who we are talking to or about.

Sure, we won’t do this perfectly and every one of us has room for improvement, but lately I’ve been wondering if we even desire these traits anymore. Do we hunger for God to do this work in us? Or do other things have our attention?

Do I want peace or power?

Power corrupts while peace leads to life. Jesus says blessed are the peacemakers, not blessed are the power holders.

Is gentleness needed when we can just say it like it is?

Friends, if “saying it like it is” means being rude and callous in how we talk about other people than Christians are not permitted to say it like it is.

Is goodness going to help us win when the world is so bad and broken?

Church, goodness is the solution to the brokenness. It is the only way to truly win.

Patience? Do we have to?

I’d rather skip it myself but here I am, a recipient of God’s patience. I’ve been given chance after chance and time after time. In my best moments I’m eager to give others the same opportunities.

There is no joy in shaming others. No love either. There is no faithfulness without these other things. This is what we signed up for.

I do believe there are times for causing a scene and getting loud. Particularly in cases where we are being a voice for the voiceless and confronting injustice. But even then our motives must be pure. Are we motivated by the work of God in our lives or are we hungry for things like position and control and acclaim?

Do we have the stench of a bad egg or the sweet aroma of fresh fruit?

“You will know them by their fruit,” Jesus says. The things we bear in our life, from our words to our actions, will demonstrate who we will really are. That should cause us to pause. Who are we known as? When someone disagrees with our positions who do we act most like? When you bump up against us who spills out? Who is leading us? Who is at work in our hearts?

May it be the God who is love. May it be the God who is slow to anger and full of mercy. May it be the God who turns grief into joy and who is faithful from generation to generation. May we be people under the influence of the Prince of Peace. May we desire the gentleness of the Lamb who was slain. And may we be so full of this God’s goodness that it can’t help but show up in all we say and do.

May we bear good fruit in a world full of bad eggs. And may we show that there is something purer and higher and worth pursuing when we are tempted to follow others down the chute and up the ladder. May we have the courage and faithfulness to choose a better way.

Amen.

Do We Need More Churches?

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Photo by Andrew Seaman on Unsplash

On her first day of school, in a new town, in a new state, far away from friends she made in kindergarten and first grade, my daughter was playing a get-to-know-you game with her classmates. Their job was to introduce themselves to someone and share an interesting fact about their life.

My seven year old walked up to an adult (presumably a school employee) and gave her name followed by, “My family just moved here to start a new church.” The adult responded with a scrunched up face, “Ugh, don’t we have enough churches already?”

I’d like to set aside the rudeness this adult showed my child and address the question at hand: Don’t we have enough churches already?

As our family has begun a church planting adventure, we’ve heard this suggestion more than a few times. From friends, from pastors, from family, from strangers. From religious and non-religious people alike.

The consensus seems to be that we have enough churches in our community, and perhaps country, and there is no use for any more. While I disagree, I think there are some things we can find common ground on.

Do we have enough buildings that largely sit empty during the week? Yes.

Do we have enough inward facing groups only concerned about what’s in it for them? I’d say so.

Do we have enough congregations shuffling around the same members every few years? Definitely.

Do we have enough people whose only relationship with the world at large is to condemn it? Sadly, yes.

But do we have enough churches?

Can you ever have enough groups who actually (like seriously, for real) love their neighbors as much as they love themselves?

Can you ever have too many people who generously give their resources to help those in need?

Can you have too many groups who decide to set aside their differences to work together for the good of the entire community?

This is who the church is. We are not a building. We are not a franchise business competing for clientele. We are not a country club that exists only for the benefit of our members.

We are those charged with bringing light to dark places.

We make room for people who are messy and different and who don’t have all the answers.

We are people walking a journey together.

We are burden bearers, peacemakers, redemption seekers.

If we define church as a building where lots of dollars go to keeping the lights on, or as a group of grumpy people who gather out of fear that God will smite them otherwise, then I agree, we don’t need any more of those.

If we are intent on beating people with our bibles or becoming the mouthpieces for particular political parties, I agree again, no more of that. Add in no more legalism and no more generic, surface level self-help yuck and we have a deal.

We don’t need organizations that make people miserable and we don’t need groups that are seeking to be big and cool for the sake of being big and cool (and highly paid). We don’t need systems and structures that cover up (or cause) abuse or turn a blind eye to injustice.

But if we define church as people known for their love, well then, no we can’t have enough churches. If we are people who live purposely present in our workplaces and schools and grocery stores, seeking to bring goodness and mercy and kindness wherever we go, then no, we can’t have enough of that either.

If we are the people who will show up when no one else will, if we are those you feel safe with even when you are completely vulnerable, if we are those with whom you can finally find the ability to take a deep breath, then no, we can’t have too much of that.

The church feeds the hungry and clothes the naked, welcomes the stranger and cares for the sick. The church carries grace and truth. The church stands in the gap. The church lifts up. The church embodies hope.

The church is not a place, but a gathered people. People who are shaped and formed, then sent to bless the world. At our best the church is not a burden, but a gift.

When we forget who we are and our posture to the world, people will assume there are more than enough of us already. We will lose our children and our neighbors and maybe even consider throwing in the towel ourselves. We will become unnecessary and people will scrunch up their nose at the very thought of us. To borrow an idea from Jesus, we will have lost our usefulness and end up trampled underfoot.

I believe with all my heart that for the good of the world, we need local churches. Not necessarily churches of a particular type or style or size or even denomination, but of a humble faithfulness.

We need churches dedicated to the way of Jesus and the power of community and the reality of God’s desire for creation. We need churches who will be good news. Who will serve and bless their communities over and over again, not as a means to grow in numbers but as a way to grow in love.

And we need not shut down all our old churches and start again. We begin right where we are at with those imperfect people we’ve been surrounded by. Old churches, new churches, small churches, big churches, your church and my church. Christ’s Church.

May we remember who we are and to what we have been called. May we never lose our usefulness. And may we live in such a way that even those who don’t believe the same things we do get excited when we move into their neighborhood.

The Law is the Law

Getty Images, thehill.com

“The law is the law.”

That is what I keep hearing.

The law is the law and there is nothing we can do about it. If the law is bad, well don’t break it, ’cause the law is the law.

Good or bad doesn’t matter. Just or unjust don’t factor in. Cruel or unusual are not the issue at hand.

Because the law is the law.

Which is why Christians don’t celebrate or study the person of Moses and his family’s blatant law breaking by hiding him from the army as a child.

And why we don’t mention the magi, commonly known as the wisemen, at Christmas time, who explicitly broke the king’s orders so that they could spare the life of the boy Jesus.

Because the law is the law.

It’s why we don’t read or study or preach from the letters of that scoundrel the Apostle Paul, who wrote from prison. The guy just couldn’t follow the rules and, hey, the law is the law.

It’s why we don’t mind Jesus being crucified, his disciples being martyred, or the Roman persecution of the early church.

The law is the law. Our hands are tied.

Which is why you’ll never hear of Christians working to change abortion policy. We have laws in place already. And laws are laws.

It’s why we shrug at slavery and Jim Crow.

It’s why we condemn all who harbored Jewish people against direct orders in Nazi occupied Europe.

Law breaking is law breaking is law breaking.

It’s why we don’t lament when folks are arrested or killed for sharing their Christian faith in countries where such an act is illegal.

The law is the law folks, sorry. Shouldn’t have broken it.

And it’s why we apparently shouldn’t speak out to ask our government to stop separating children from their parents at the border.

Because the law is the law.

Regardless of the hurt and hardship. Regardless of the long term consequences. Regardless of the shattered hearts of real life human people desperately searching for a new life.

The law is the law, apparently.

That’s what many of my friends keep saying in defense of this policy. That’s what my friends say who are unable to criticize anything associated with people they voted into office.

But, there is a better way, a better law.

In Romans 13, the text often used to excuse our passivity and the country’s ugliness, the Apostle Paul (who would later be executed for breaking the law) also says:

“…whatever other commands there may be are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”

Love does no harm to a neighbor.

Love fulfills the law.

This is the law we should be living by. This is the law we should be defending. Particularly if we say we are Jesus people.

I’m not suggesting we have open borders. I’m not suggesting anarchy or doing away with any and all laws. I’m not suggesting that previous administrations haven’t had a hand in unjust practices.

I’m suggesting that this particular policy (which isn’t actually even a law) be stopped. Simple as that.

It does harm. More harm than good.

It is not restorative. It is not just. It is not loving. It is not necessary.

We already have family detention centers. We have ways to make this right while still ensuring people come to our country legally.

We have ways to impact the laws of the land and, even if we didn’t, there are times and places and reasons to oppose laws on the books.

Spare me “the law is the law” and give me “love is the fulfillment of the law.”

Give me concern for our neighbors. Even the ones from across the border. Even the ones we like to dismiss as illegal. Even the ones we think don’t belong.

Because this is the way of the Lord Jesus Christ. The entire law is summed up in this one word:

Love. Your. Neighbor.

He gave no qualifications. No loopholes. No exceptions.

Just one law to sum up all the others.

And hey, the law is the law.