To My Non-Christian Friends This Election Season

To My Non-Christian Friends, dearfriends_black

This election season has been something else, huh? (Here is a video of puppies if you need something to cheer you up.) Take heart, it is almost over. We have at least until February before people start openly campaigning for 2020.

In the meantime, I’d like to say something to you. Specifically, I’d like to say sorry. I think you have seen us Christians at our worst lately and for that I apologize.

I’m sorry that you’ve seen so much fighting between us. We can be brutal to each other and we call ourselves family. We fire missiles from all sides of the aisle and don’t worry too much about collateral damage. It probably isn’t very inviting when we behave this way. I’m sorry if you are less likely to want to be around us after all this.

I’m sorry that you’ve probably gotten into a debate or two with one of us. I’m sorry that we don’t often fight very graciously. I’m sorry that we stoop to things like name calling and rapid dismissal.

I regret that we often want to be heard, rather than hear. That isn’t very kind of us.

I’m sorry if you were unfriended because of your political views. I’m sorry we value our opinions more than your friendship. I’m sorry that we let partisanship get in the way of relationship. There are things we will all never agree on, but that shouldn’t stop us from sharing meals and photos of our kids and life in general.

I’m sorry that you see us defending things that are indefensible. Things Jesus would oppose. Things we have routinely and loudly condemned. I’m sorry that we hold a double standard so that we can excuse our candidates and condemn someone else’s. That’s not consistent and its certainly not Christlike.

I’m sorry for all the false memes and bunk articles we have posted. We don’t think very highly of lying, but we are at times in such a rush to be right we fail to check our information. That isn’t very good of us.

I’m sorry if we have led you to believe that a person’s eternal destiny hinges on how they vote. We don’t actually believe that, though we sometimes act and preach like it. Sometimes we (rightly or wrongly) put a lot of hope and energy into these things, but if you give us a time to catch our breath we will remember it is grace, not ballots, that save us.

We sing a song that says our hope is built on nothing less than Jesus. I’m sorry we haven’t acted that way lately. While we want to have a say in government, ultimately our hope is not in presidents and senators and legislation.

I’m sorry if you’ve been hurt by the way we talk about the candidates and their supporters. Regardless of politics you and they are loved and cherished by God. We’ve failed to reflect that too often. That grieves me.

I apologize that regardless of which side we are on, we are often unable to understand where you are coming from. I’m sorry if we talk down to you or figure you couldn’t possibly know or have hurt you with our assumptions.

I know it is probably hard to see through all the nonsense, but Jesus is better than we represent. I’m not sure of a lot of things, but I’m absolutely positive of that. I’m sorry if we have failed him and you this election season.

If we are honest we are just regular ole humans. We mess up, we don’t always do what we want. We can be too passionate, we can be misguided, we can be flat wrong. Please don’t hold that against Jesus.

I can’t speak for all of us, but I can speak for me. I would trade in all this election stuff if it meant people would be more likely to consider following Jesus. His ways are better. We have a saying that goes like this, “His grace is sufficient.” The grace of God is sufficient to cover our weakness and our mistakes. We greatly depend on that.

Now I’m asking for grace from you. Please forgive us for our actions and attitudes, our words and our compliance. Please forgive us for pointing you toward a political party more than Jesus. Please forgive us when we cross the line, wound others, or look no different than any other person you know.

We are supposed to do better than that. We have been wrong. Maybe not all of us, but some of us, including me. And I’m sorry.

What Kaepernick, Immigrants, Republicans, and You Have In Common

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source: generationnblog.wordpress.com

There have been several stories in the news over the past few days that have bothered me:

I have this question: What is wrong with us? How has this become the way we respond to people who are different? It isn’t that we are just so passionate or a little too polarized. These things speak to a lack of decency and a seemingly increasing inability to see value in other people. This is not okay and we need to reconsider some things to bring it a stop.

So let’s start with the basics.

What do Colin Kaepernick, Republican campaign workers, and Somalian refugees have in common? They are human beings. Just like the people who responded to them in evil ways.

And being a human means a few things. It means they are someone’s son or daughter. They could be someone’s mother or father, aunt or uncle, brother or sister, grandfather or friend. They are loved by people. They matter to somebody. They are connected to others.

Being human means they have hopes and dreams and fears. They have plans for their kids. Their dogs are counting on them to be home in time to let them outside. They have projects around the house that need attention. They hate when their cereal gets soggy. They have seasonal allergies. They are real people.

We have to remember that everyone is a person first. It seems simple, but it’s not.  They are a person before they are a statistic, before they are a candidate, before they are a Christian or a Muslim, before they are “all that is wrong with America today.” They are flesh and blood, heart and soul, people.

They may make you irate, they may do things you consider immoral, they may vote from opposite worldviews, and they may be different than you in every way, but they are people. Which means you have something in common with them. If we can start with our common humanity, perhaps we can begin to move toward something better than hate and division.

In the book To Kill a Mockingbird Scout quips, “I think there’s just one kind of folks. Folks.” Her brother dismisses her as young and naïve, but I think she is on to something.

There are a lot of ways I may be different from another person. Religion, politics, economics, culture. Some of those differences are things I am not able to set aside. I can’t or won’t change who I am in a lot of ways. For instance, I will never be a New York Yankees fan. This is unthinkable. I have principles. But it doesn’t mean that I have to reject the humanity of those who support that team. They are folks just like me.

Despite our differences, we share something first. And it’s not just that we share tangible things like skin and bones, but there is something deeper that connects us all and informs the way we should treat one another.

The Scriptures say that people are made in the image of God. All people. Not just a select few, not just the ones with the right beliefs. All of them. It extends to all political parties and sports fans and nationalities. It crosses religious divides and language barriers and class systems. If you are human, you bear the image of God.

So I can’t hate you. We have too much in common. We are image bearers. We are people. All of us. And people are meant to be loved.

For me and my tribe, the followers of Jesus, this is not optional. Not one bit. Even if we are confident that protesters and party leaders and immigrants are the enemy, Jesus says to love them anyway. In fact, the more we are convinced they are the enemy, the more our love toward them should grow. That is the way of Jesus.

I believe the more we look at our story, the more we see all the things we share universally. For all have sinned. For God so loved the whole world. Good news of great joy for all people. There is plenty here for us to build on.

So let us start with what we have in common. Let’s start with the fact that we are people. We are all folks. Even when we are different, even when we disagree, even when we are confident we are in the right.

We have got to do better. We have to refuse to be part of the continued dehumanization of “the other.” We cannot allow our world to be a place where people are hated or dismissed or hurt because they vote differently or worship differently or think differently or have a different skin color. We have far too much in common for that to continue.

You and I must remember our shared humanity with the people on the news and the people across town and the people around the world. We share something with the person who is driving much.too.slowly when you are in a hurry. With the waiter who is neglecting your long empty sweet tea. We share some things in common with the annoying guy at work. With refugees and Democrats and The Donald. With the people we don’t understand. With our neighbors.

They are human. Just like you. They aren’t perfect. Just like you. They have experiences and stories. They have hopes and fears. Just like you. They aggravate someone. Just like you. They are made in the image of God. Jesus died for them. They are meant to be loved. Just like you.

Let’s start there and see if we can’t make this world a better place for everyone. Let’s set aside as much “us and them” language as we can and stick to the things that make us “us.” Let’s see the shared humanity in everyone we meet.

The Promiscuous Church & Her Part-Time Lovers

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Source: Pixabay

The Hebrew Scriptures tell the story of a man named Hosea. This religious leader and prophet is instructed by God to marry a promiscuous woman named Gomer (sounds wonderful, right?). Their marriage will demonstrate to the people of Israel how they have forsaken God by turning to the gods of their neighbors.

The neighbors’ gods were promising a host of wonderful things. A bountiful crop, fertility for families and livestock. They offered health and wealth and security. They promised to vanquish their enemies. And the Israelites bought it hook, line, and sinker.

They worshiped these other gods. They looked to them with hope and expectation. They gave them their time and treasure and affection. Perhaps they even put bumper stickers on their donkeys and filled social media with how these gods were going to save the day.

I’m sure many people thought all of this was simply in addition to the worship of their God. I’m guessing some figured God was using these other gods to accomplish his will for the people. Many probably thought they could remain faithful to God, while using these other gods to meet their needs.

But they couldn’t. They cheated on God. And Gomer’s continued infidelity was an illustration of the way the people had traded in the faithful love of God for the groping arms of part-time lovers.

There is a lesson here for the modern Church. 

Certainly the gods look a little different these days, but they still promise the same benefits: comfort and luxury and security and all the things we dream of late at night. Our politics and culture and lifestyles are just another group of suitors clamoring for our affection.

They invite us to give ourselves to them in exchange for some lofty promise. We are convinced they will make us happy or feel important or keep us well fed. We slide under the sheets with political parties and cultural fads and materialism thinking that this time we will finally find all the things we are looking for.

There may have been times when we felt guilty about our little forays, but lately we justify it, baptize it in religious language, and even convince ourselves this is God’s will for us. We join the Israelites in assuming all of our potential lovers are legitimate. We think we can still be faithful to God in the midst of it all.

But we can’t. And just like Gomer we have become harlots. We sell ourselves to whoever will promise us the most. We forsake our vows and our values for the chance at something enticing: a record-setting crop, the promise of security, heaps of privilege and power. We prostitute ourselves to whoever and whatever can make us feel prettiest or safest or shower us with the most presents.

But in the morning when the lights are turned on the Church finds herself in bed with a multitude of strangers who are not all that interested in her. When the elections are over or when things start to get a little tense or when someone else a little more appealing comes along, we find that we have not been loved in the slightest.

Those who intoxicated us with their charm and flashy smile have abandoned us. They weren’t faithful and never planned to be. They lied, promising far more then they could ever deliver. They used the Church for their own pleasure and gain.

So we are left unloved and broken. Those we hoped were lovers turn out to only be consumers. What we had hoped would satisfy has done nothing but leave us starved. What we hoped would make us feel whole has instead wounded deeply. And our reputation has been sullied in the process.

In the story of Hosea, the two-timing Gomer eventually finds herself living with another man. Sadly she has become his possession, not his beloved. She is exploited, not adored. How often is this our story?

Hosea, her rightful husband, the man who loves her, purchases her back. He redeems her. He tells his wife, now forgiven, that she needs to leave this life of promiscuity and not fool around with other men. He commits to be there as she restarts her marriage. He will not leave her.

You see, God wants his people to realize he is faithful. He isn’t quick to drop them. He isn’t running around on them. He isn’t sneaking off in the dark of night. He actually desires them. He cares for them. He loves them. He is always true to them.

The message for Israel is the message for the Church.

It isn’t these other gods who care about you. They have no real power to change your life. They might look appealing and they might offer little trinkets, but they are not worth your affection. They will leave you feeling empty sooner or later.

It isn’t the political parties who love you. They are just another john in a long line of johns who will promise you the whole world if you’ll just be faithful to them. They want to use you. If you want to give them your vote, okay fine, but not your allegiance. Not your heart.

It isn’t comfort or cash or attention or accolades or pleasure or power or privilege that will satisfy you. In the morning they will all run off for the next person and then the next person and then the next person. These things are fleeting, not faithful. Don’t give yourself to something that won’t give itself for you.

If the Church is the Bride of Christ, she cannot allow herself to be seduced by the siren songs of potential suitors. We cannot climb into bed with whatever things sound most fun or promising or comforting right now. We cannot give ourselves to anyone or anything other than the God who redeems us.

Ours is a God who is faithful. The Lord is our God, the Lord alone. He is the one who will satisfy our desires and give us hope. He is the one we can rely on and who won’t run away when times get rough. He won’t abandon us for the next pretty little thing that walks by or use us only for his personal gain and pleasure.

Church, may we be faithful to the One who is faithful to us. May we remember that the sweet nothings whispered in our ear by culture and politicians and neighbors are nothing more than empty words that lead to broken hearts. May we remember our vows and may we change our promiscuous ways. And may we find all we ever need in the loving and trustworthy arms of Christ.