Tag Archives: faith

The Promiscuous Church & Her Part-Time Lovers

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The Hebrew Scriptures tell the story of a man named Hosea. This religious leader and prophet is instructed by God to marry a promiscuous woman named Gomer (sounds wonderful, right?). Their marriage will demonstrate to the people of Israel how they have forsaken God by turning to the gods of their neighbors.

The neighbors’ gods were promising a host of wonderful things. A bountiful crop, fertility for families and livestock. They offered health and wealth and security. They promised to vanquish their enemies. And the Israelites bought it hook, line, and sinker.

They worshiped these other gods. They looked to them with hope and expectation. They gave them their time and treasure and affection. Perhaps they even put bumper stickers on their donkeys and filled social media with how these gods were going to save the day.

I’m sure many people thought all of this was simply in addition to the worship of their God. I’m guessing some figured God was using these other gods to accomplish his will for the people. Many probably thought they could remain faithful to God, while using these other gods to meet their needs.

But they couldn’t. They cheated on God. And Gomer’s continued infidelity was an illustration of the way the people had traded in the faithful love of God for the groping arms of part-time lovers.

There is a lesson here for the modern Church. 

Certainly the gods look a little different these days, but they still promise the same benefits: comfort and luxury and security and all the things we dream of late at night. Our politics and culture and lifestyles are just another group of suitors clamoring for our affection.

They invite us to give ourselves to them in exchange for some lofty promise. We are convinced they will make us happy or feel important or keep us well fed. We slide under the sheets with political parties and cultural fads and materialism thinking that this time we will finally find all the things we are looking for.

There may have been times when we felt guilty about our little forays, but lately we justify it, baptize it in religious language, and even convince ourselves this is God’s will for us. We join the Israelites in assuming all of our potential lovers are legitimate. We think we can still be faithful to God in the midst of it all.

But we can’t. And just like Gomer we have become harlots. We sell ourselves to whoever will promise us the most. We forsake our vows and our values for the chance at something enticing: a record-setting crop, the promise of security, heaps of privilege and power. We prostitute ourselves to whoever and whatever can make us feel prettiest or safest or shower us with the most presents.

But in the morning when the lights are turned on the Church finds herself in bed with a multitude of strangers who are not all that interested in her. When the elections are over or when things start to get a little tense or when someone else a little more appealing comes along, we find that we have not been loved in the slightest.

Those who intoxicated us with their charm and flashy smile have abandoned us. They weren’t faithful and never planned to be. They lied, promising far more then they could ever deliver. They used the Church for their own pleasure and gain.

So we are left unloved and broken. Those we hoped were lovers turn out to only be consumers. What we had hoped would satisfy has done nothing but leave us starved. What we hoped would make us feel whole has instead wounded deeply. And our reputation has been sullied in the process.

In the story of Hosea, the two-timing Gomer eventually finds herself living with another man. Sadly she has become his possession, not his beloved. She is exploited, not adored. How often is this our story?

Hosea, her rightful husband, the man who loves her, purchases her back. He redeems her. He tells his wife, now forgiven, that she needs to leave this life of promiscuity and not fool around with other men. He commits to be there as she restarts her marriage. He will not leave her.

You see, God wants his people to realize he is faithful. He isn’t quick to drop them. He isn’t running around on them. He isn’t sneaking off in the dark of night. He actually desires them. He cares for them. He loves them. He is always true to them.

The message for Israel is the message for the Church.

It isn’t these other gods who care about you. They have no real power to change your life. They might look appealing and they might offer little trinkets, but they are not worth your affection. They will leave you feeling empty sooner or later.

It isn’t the political parties who love you. They are just another john in a long line of johns who will promise you the whole world if you’ll just be faithful to them. They want to use you. If you want to give them your vote, okay fine, but not your allegiance. Not your heart.

It isn’t comfort or cash or attention or accolades or pleasure or power or privilege that will satisfy you. In the morning they will all run off for the next person and then the next person and then the next person. These things are fleeting, not faithful. Don’t give yourself to something that won’t give itself for you.

If the Church is the Bride of Christ, she cannot allow herself to be seduced by the siren songs of potential suitors. We cannot climb into bed with whatever things sound most fun or promising or comforting right now. We cannot give ourselves to anyone or anything other than the God who redeems us.

Ours is a God who is faithful. The Lord is our God, the Lord alone. He is the one who will satisfy our desires and give us hope. He is the one we can rely on and who won’t run away when times get rough. He won’t abandon us for the next pretty little thing that walks by or use us only for his personal gain and pleasure.

Church, may we be faithful to the One who is faithful to us. May we remember that the sweet nothings whispered in our ear by culture and politicians and neighbors are nothing more than empty words that lead to broken hearts. May we remember our vows and may we change our promiscuous ways. And may we find all we ever need in the loving and trustworthy arms of Christ.

When We Disagree.

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One of the blessings and/or curses of social media is that everyone has a voice. You get a voice, I get a voice, your crazy uncle gets a voice. And since everyone has a voice, somewhere on the internet somebody is wrong right this second. They are going to vote for the wrong candidate or they don’t value your religious convictions or they think the Dallas Cowboys are a team worth supporting.

The chorus of voices is diverse and our opinions are many and yet it seems to me that we have lost the ability to disagree well. We insult and antagonize. We jump to conclusions and fight straw men. We even go ALL CAPS when feeling particularly saucy.

Every issue is now politicized and our ability to find common ground is stunted. We make enemies out of people who hold differing views or experiences. We dehumanize ourselves and others simply because we disagree. And amazingly, despite all the venom we spew and seemingly conclusive facts we vomit, we change not a single opinion.

We can (and should) debate and be passionate, but we need do it with decency and mutual respect. We don’t have to hate each other just because we don’t agree. We don’t have to make it our personal mission to correct or rebuke every wrong person we encounter.

It is time we recover some civility in the midst of disagreement.

Which means we need to hear the other side. Not just take in their words, but actually process what they are saying. Why do they hold the positions they hold? How did they come to that conclusion? What experiences have brought them to this point?

It is easier to just unfriend or unfollow people. It is easier to watch only the news channel that reports from our preferred angle. To dismiss alternate opinions and brush aside any information contrary to what we already believe.

The consequence is we end up living in an echo chamber where the only voices we hear are the ones that sound like ours. This makes us more polarized and deteriorates our capacity to understand people who think differently than we do. We are in trouble if we are so convinced we are right that we can’t even allow other opinions to show up in our newsfeed or on our cable news station. This is a weakness, not a strength.

If we are going to disagree well we will need to listen, actually listen, to what every side has to say. We will be better for it. Our own positions will be strengthened as we learn what others believe and perhaps our well-roundedness will gain us credibility.

If we are going to disagree like adults we will need to stop villainizing people simply because we don’t see eye to eye. I may disagree with you but it doesn’t mean I hate puppies or sunshine or your children. We can do without that nonsense. We may not come to the same conclusions about how taxes should be spent, but I don’t think either of us is trying to destroy our country.

Disagreeing with me doesn’t make you a Neanderthal/jerk/heretic/Nazi/communist/whatever-your-scariest-insult-is. It just makes you wrong. Using blanket statements and hyperbolic terms will get us nowhere. A person is not an idiot just because they have the audacity to disagree with you or me. Sitting behind our keyboards and slinging mud and insults at people we don’t have to look in the face is the cheap way out.

This is not how the real world works. We have to cooperate and live and work and study and worship with people who may disagree with us on any number of issues. They are our friends and spouses and bosses and neighbors. If there is no one in our lives who disagrees with us, we are missing out on meaningful relationships while at the same time not having any influence on people who see the world differently.

If we are to disagree well, we need to be realistic. We need to understand we won’t change everyone’s mind and agreeing to disagree is okay in most situations. We are not likely to convince a person that the positions they’ve held for decades are ignorant and no thinking person would ever come to such conclusions. Some opinions are incredibly complex and have been formed over much time and thought.

Be heard, be prepared (and be kind for crying out loud), but don’t expect a pithy statement or even a heartfelt plea to change someone’s mind. When is the last time an argument in the comment section convinced you that you were wrong? People have been arguing about the things we argue about for a long time. There are smart and caring people on many sides of many issues.

We can do better.

We can be humble. We can sometimes keep our mouths closed and fingers still. We can remember that compromise and finding common ground is not caving. We can think critically. We can allow for others to freely share what they believe. We can learn. We can listen. We can avoid attacking the other person. We can respect and love and esteem each other as fellow human beings. And still disagree.

Disagreeing isn’t the problem. The way in which we disagree will determine much of what we contribute to the world. Are we adding to the discord and division that needlessly rules the internet? Or are we voices of reason and people of respect and decency? Do we sow peace and love or discord and hate?

Let’s be right and wrong with a heaping scoop of decency. Let’s disagree well. Or at least better than we have been recently. Can we at least all agree on that?

Book Review: Vote Your Conscience

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— I was provided with a copy of the new book Vote Your Conscience: Party Must Not Trump Principle by Brian Kaylor in exchange for an unbiased and fair review.- –

Vote Your Conscience is a quick read at just six chapters long. It is $2.99 for Kindvote bookle at the time of this writing. The Amazon blurb includes this, “In this book, award-winning author Brian Kaylor addresses the moral issues at stake in the 2016 election, explores how the Christian faith became too closely tied to partisan politics, and considers the alternative political engagement called for in scripture.”

If you are Christian, particularly an evangelical Christian, this book has some things we need to hear. In the later chapters Kaylor spells out some basic truths for us: for too long we have wed our political platforms with our faith (to the detriment of our faith) and our allegiance is to the Kingdom of God, not a nation or a political party. If I could come to your house and read those couple chapters to you, I would. And I may. My biggest concern for this book is that those messages will be lost on people who don’t make it past the author describing why he feels their preferred candidate is morally suspect, which happens in the first couple chapters.

The basic thesis of the book is this, “We do not owe our chief loyalty to the Republican Party or the Democratic Party. Our devotion is not to conservative causes and politicians or liberal causes and politicians. Our allegiance is to the Kingdom of God. We don’t follow the elephant or the donkey; we follow the Lamb.”

Amen.

Kaylor’s concern (one I completely resonate with) is that many Christians have given our preferred political parties our first allegiance. We have been looking for a savior from Washington DC and we often “sell our birthright for a bowl of red (or blue) stew.” He says too many of us are willing to blindly follow a party leader over the principles of our faith or even our basic political leanings. This book is a call to remember what we believe and then align how we vote behind those values, not realign our values based on how we may have to vote.

Kaylor lays out an argument as to why he feels both Hillary Clinton and Donald Trump are morally unfit to be president of the United States. He clearly states he does not support Ms. Clinton and presents a case against her, but spends most of his time arguing against Mr. Trump. He, like myself, is deeply rooted in white, conservative, evangelical circles. When he spends a disproportional amount of time speaking about Trump he does so because the people he is most familiar with are disproportionally more likely to support the GOP candidate.

I find his moral arguments convincing, though those who are deeply entrenched in support behind one candidate or the other will not be quick to hear them. He calls out a number of conservative Christians and politicians for what he thinks is dangerous capitulation to a person who doesn’t represent their stated values or even basic levels of human decency. He calls out Trump for his misogyny, racism, religious intolerance, and general behavior. He says that to support a candidate who acts and believes in those ways is the same as holding those positions ourselves. That will be a tough pill to swallow for many people. At times his sarcasm and frustration may put people on the defensive.

But again, the overarching message of the book is worth the read. If you don’t want to hear about why you shouldn’t vote for Clinton or Trump, just skip to Chapter 3. At the end he includes a chapter on what to do in response to these two major party candidates and some ideas for how Christians can rise above partisan rhetoric for the sake of the Kingdom.

I join Kaylor in his concern that the work and witness of the Church is being hindered as we line up behind morally bankrupt politicians and alienate people who vote or feel differently than we do. He beautifully says, “We are called to avoid the temptations of power. We’re called to avoid joining the team just because it’s the winning side. We’re called to stand on the margins, prophetically proclaiming the truth.”

I absolutely recommend this book and encourage you to grab a copy today. You will at least become more informed and perhaps you will be more faithful to the work of the Gospel because of it.